The mystical texts while including some secrets, mystery, conceptual and
meaning complications and also using the symbolic, impressive, Magic and
tuneful language, differ from the others literary and non-literary texts
considerably. These differences are only considered by some of the
intellectuals as the differences in language structure and know the meaning
related complexity originated in the especial features of that language. Opposed
to the mentioned viewpoints, this essay brings the priority of the concept and
meaning over the language in mystical texts into sharp focus and reveals that
revelation, understanding, interpretation and explanation of the meaning have
priority over the terms and appropriateness of the language. Although the new
findings based on revelation of meaning and concept creates a new language, it
will be different from the other languages. In this regard, the understanding and
interpretation by the general interpreters upon a the Holy Quran verses as well
as the Khorasan mystics and Ibne Arabi"s ones in Fososelhekam, have been
studied. The result of this essay and study have shown that meaning has
priority over the terms and thought, in mystical texts. It also shows that the
complementary development of the mystics" understanding of the Holy Quran
till the period of Ibne Arabi and their effects and interplay on each other.